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edit Books / Hide & Seek—The Psychology of Self-deception—Neel Burton / Point-i


These contents serve as links to my very critical reading of Hide & Seek in terms of point-i, that everything is word, but that word is not everything, and that the psyche truly is the Trojan Horse in what is an escalating assault by scapegoating, on humanity. See DSM5


Contents ix
0. Introduction 1
Part I — Abstraction 5
1. Denial 7
2. Repression 15
3. Anger 23
4. Dissociation 29
5. Intellectualization 35
6. Rationalization 39
7. Positive illusions 45
8. The manic defense 49
9. Depression 55
Part II—Distortion 65
10. Displacement 67
11. Somatization 73
12. Reaction formation 81
13. Minimization 91
14. Symbolization 93
15. Reification 103
Part IIIA—Evasion through fraud or fantasy 111
16. Vagueness 113
17. Inauthenticity 115
18. Reconstruction of reality 121
19. Confabulation 123
20. Splitting 127
21. Deanimation 133
22. Daydreaming 137
23. Regression 141
Part IIIB — Evasion through people or the world 145
24. Socialization 147
25. Garrulousness 149
26. Dramatization 151
27. Grandiosity 153
28. Humour 161
29. Asceticism 163
30. Sublimation 171
31. Altruism 177
32. Anticipation 181
33. Fear and anxiety 185
Part IV — Projection 193
34. Projection 195
35. Projective identification 201
36. Idealization 203
37. Devaluation 209
38. Identification 211
Final word 215
Index 241

Books/Hide and Seek—The Psychology of Self-deception/Introduction

Everything is word. However, that incontrovertible fact is in cacophonic concert with the error of the story that the world exists. Thus the word spoken by anything newly the holy God, is that we, humans and other life and even inanimate things are each in our different ways players of roles in it as if on a stage, a stage of archetype-mythological storytelling characters.

Fallacies, self-deceptions and mental disorders, whether mild and useful or severely debilitating, are the collective constitution and institution of the ego, i.e., one's executive function, one's I, that by which one is in action telling stories, and exists.

It is odd that in the introduction Burton defines self-deceptions as ways to minimize threats to the ego yet not as ways to maximize its supports. Is maximizing the scaffolding more the business of logical fallacy? The book is in five sections, each with an introduction, which should be summarized and criticized here.


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Page last modified on December 01, 2021, at 10:23 AM