Point-i | Blog / 20210521

#n01

Memory and cause are the same error.

Memory, like cause, is Mind, which by the personification of words as concepts that it is 1) agency or action 2) in existence, even as the physical universe or as unity ocean consciousness by chronically denied* implication suffers mind-body dualism (1 and 2). Whether the "focus" is mind or body, the mind-body dualism Existence is word as the self-contradiction not-word that is the suffering.

#n01.01

* Denial is the formal dualistic ontological mythology that humans are intrinsically in denial in terms of self-deception (psychology), fallacy (philosophy) and mental disorder (psychiatry) insofar as refusing to submit to said mythology that they see at all, so as to not be able to see the light or the mechanism.

#n01.02

The dualism Existence is self-contradiction in terms of its own logic. The idea that it makes sense in terms of itself instead of thus being an abysmally regressive progression of artifice, is simply nonsense.

#n02

"You have memories to look back onto today," Facebook = [artificial] intelligence artifice.

It's not that meaning is nonsense, but, whether cause or memory, meaning is nonsense as the largely beyond-meaning dualism Existence as the inanity that it is wisdom or mindfulness.

#n03

God is there as validation of the abysmal nonsense that one exists, or that one's existence is more valuable than someone else's,... including the existence of variations of oneself.

#n04

Whether tact or bluntness, existence is an idea that demands the pragmatics of self-deception, fallacy and mental disorder.

#n05

The idea Existence is the beyond meaning singularity-as-if-unity ("TOGETHER") inversion and subversion of word by notions like Zeno's Paradox, Heisenberg's Uncertainty and Gödel's Incompleteness in chronically, extensively and intensively circular validation of the bullshit that humanity and its deficiencies are the problem.

#n06

The problem [existence] is the idea that meaning is not what it is, but ought to relate back to the self (oneself in juxtaposition with other selves)... namely that it is what one thinks or not, or understands or not.